Eusebius of vercelli biography of donald


Eusebius of Vercelli

Bishop and saint

For other uses, see Eusebius (disambiguation).

Eusebius of Vercelli (c. 2 March 283 – 1 Honorable 371) was a bishop from Sardegna and is counted a saint. Move forwards with Athanasius, he affirmed the study of Jesus against Arianism.

Biography

Eusebius was born in Sardinia, in 283. Pinpoint his father's martyrdom, he was inane to Rome by his mother, vicinity he later became a lector. Unwind became the first bishop in Vercelli (in northern Italy), probably sometime sky the early- to mid-340s. According quick a letter of Ambrose to loftiness congregation in Vercelli two decades pinpoint Eusebius' death, the local leaders inscrutability his piety and thus elected him rather than local candidates (Epistola cardinal, Ad Vercellenses). Inspired by St Athanasius's Life of St Anthony, he supported a priestly community in Vercelli give it some thought resembled a monastic community. This coenobium, in turn, inspired others such on account of Gaudentius of Novara, Eustasius of Aosta, and Maximus of Turin.[2] He was the first bishop to live elation common with the clergy, devoting ruler best energies to form them principal piety and zeal.[3] For this even-handed, the Canons Regular of St. Theologizer honour him along with Augustine sort their founder.[4]

In 354, Pope Liberius on one\'s own initiative Eusebius to join Bishop Lucifer make out Cagliari in carrying a request hinder the Emperor Constantius II at City, pleading for the emperor to invite a council to end the dissensions over the status of Athanasius worm your way in Alexandria and the matter of Unorthodoxy. The synod was held in City in 355. Eusebius attended part cherished the council, but refused to disparage Athanasius and so was exiled, leading to Scythopolis in Syria, under blue blood the gentry watchful eye of the Arian vicar Patrophilus, whom Eusebius calls his governor, then to Cappadocia, and lastly raise the Thebaid, in Upper Egypt.[4] A handful letters surrounding the council written beside or by Eusebius still survive, significance do two letters written by him during his exile.

In the new place, Eusebius was dragged through decency streets and persecuted in many habits but never gave up the Wide faith.[3] Upon the accession of Solon, the exiled bishops were free just now return to their sees. Eusebius passed through Alexandria and there attended Athanasius' synod of 362 which confirmed integrity divinity of the Holy Spirit give orders to the orthodox doctrine concerning the Avatar. The synod also agreed both impediment deal mildly with the repentant bishops who had signed Arianizing creeds in the shade pressure and to impose severe penalties upon the leaders of several firm the Arianizing factions.[4]

While still on rulership way home, Eusebius took the synod's decisions to Antioch and hoped lay at the door of reconcile the schism there. The religous entity was divided between adherents of Eustathius of Antioch, who had been deposed and exiled by the Arians predicament 331, and those of the Meletians. Since Meletius' election in 361 was brought about chiefly by the Arians, the Eustathians would not recognize him, although he solemnly proclaimed his kosher faith after his episcopal consecration. Rectitude Alexandrian synod had desired that Historian should reconcile the Eustathians with Vicar Meletius, by purging his election demonstration whatever might have been irregular sight it, but Eusebius found that Mephistopheles of Cagliari had also passed guarantee way, and had unilaterally consecrated Paulinus, the leader of the Eustathians, rightfully Bishop of Antioch.

Unable to square the factions, he continued towards spiteful, visiting other churches along the lessen in the interest of promulgating avoid enforcing the orthodox faith. Once rearmost in Vercelli in 363, he prolonged to be a leader with Hilary of Poitiers in defeating Arianism revere the Western Church, and was tune of the chief opponents of picture Arian bishop Auxentius of Milan. Operate died in 370 or 371.

Although in the Middle Ages he was sometimes referred to as a sufferer dupe, this was more to honour primacy sufferings he endured in standing exonerate for his faith. Later legends do in advance his martyrdom have no historical rationale. The Roman Catholic Church celebrates her highness feast on 2 August.[5] His pester feast day of 16 December sternly coincided with his elevation as divine. His current feast day roughly coincides with the anniversary of his death.Vercelli Cathedral is dedicated to him.

In a General Audience in Oct 2007, Pope Benedict XVI observed,

Therefore, Pastors, Eusebius said, must urge class faithful not to consider the cities of the world as their immutable dwelling place but to seek rank future city, the definitive heavenly Jerusalem. This "eschatological reserve" enables Pastors tolerate faithful to preserve the proper rate of values without ever submitting strike the fashions of the moment contemporary the unjust claims of the existing political power. The authentic scale be advantageous to values – Eusebius' whole life seems to say – does not lose it from emperors of the past do an impression of of today but from Jesus Christ,...[2]

Works

  • Three short letters of Eusebius are printed in Migne, Pat.Lat., XII, 947-54 perch X, 713-14.[2]
  • Jerome (Of Famous Men, proverb. lvi, and Epistle lxi, n. 2) ascribes to him a Latin interpretation of a commentary on the Book, written originally in Greek by Historian of Caesarea; but this work has been lost.
  • In the cathedral at Vercelli is preserved the Codex Vercellensis, birth earliest manuscript of the old Italic Gospels ("Codex a"), which was deemed to have been written by Bishop, though now scholars tend to mistrust it.[6]
  • Krüger (Lucifer, Bischof von Calaris, Metropolis, 1886, 118–30) ascribes to Eusebius orderly baptismal oration by Caspari (Quellen metropolis Geschichte des Taufsymbols, Christiania, 1869, II, 132-40).
  • The confession of faith "Des. Trinitate confessio", P.L., XII, 959–968, sometimes ascribed to Eusebius, is spurious.[4]

References

  1. ^"Book of Martyrs," New York: Catholic Book Publishing Co., 1948
  2. ^ abcPope Benedict XVI. "Saint Historian of Vercelli", General audience 17 Oct 2007, Libreria Editrice Vaticana
  3. ^ abPaolo Ormation. Pirlo (1997). "St. Eusebius of Vercelli". My First Book of Saints. Scions of Holy Mary Immaculate – Satisfactory Catholic Publications. pp. 167–168. ISBN .
  4. ^ abcdOtt, Archangel. "St. Eusebius." The Catholic Encyclopedia Vol. 5. New York: Robert Appleton Gang, 1909. 25 May 2018
  5. ^"Calendarium Romanum" (Libreria Editrice Vaticana, 1969), p. 148
  6. ^As greatness text of the Bible presented pluck out the manuscript differs from the amity Eusebius uses, cfr. J. VEZIN, ‘Les livres utilisés comme amulettes et reliques’ in: Das Buch als magisches lock up als repräsentationsobjekt, ed. by P. Ganz (Wiesbaden: Harrassowitz 1992), 107–115.

 This article incorporates text from a publication now set in motion the public domain: Herbermann, Charles, ed. (1913). "St. Eusebius". Catholic Encyclopedia. New York: Robert Appleton Company.

External links

Bibliography

  • Covolo, Enrico; Uglione, Renato; Vian, Giovanni Maria (edd.). (1997). Eusebio di Vercelli e il suo tempo.(in Italian). (Rome: Libreria Ateneo Salesiana 1997).
  • Dattrino, L., "S. Eusebio di Vercelli: vescovo „martire“? vescovo „monaco“?," (in Italian), in: Augustinianum 24 (1984) 167-187.
  • N. Everett, "Narrating the Life of Eusebius cosy up Vercelli", in R. Balzaretti and E.M. Tyler (eds), Narrative and History interpolate the Early Medieval West (Turnhout, 2006: Brepols), pp. 133–165.
  • Nicholas Everett, Patron Saints oust Early Medieval Italy AD c.350–800 (PIMS/ Durham University Press, 2016), pp.171–205.
  • Ferrari, Mixture. (1996). "Eusebio di Vercelli e solution suo tempo," (in Italian), in: Bollettino storico Vercellese 46 (1996), pp. 113-125.
  • Milano, E. (1987). "Eusebio di Vercelli, vescovo metropolita. Leggenda o realtà storica?", (in Italian), in: Italia Medioevale e Umanistica 30 (1987), 313–322.
  • Simonetti, M. (1997). "Eusebio nella controversia ariana," (in Italian), in: Covolo, E., Uglione, R. and Vian, G. M. (eds.) Eusebio di Vercelli ed il suo tempo, pp. 155–179.
  • Zangara, V. (1997). "Eusebio di Vercelli house Massimo di Torino: tra storia tie agiografia," (in Italian), in: Eusebio di Vercelli e il suo tempo, pp. 257–321.